Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya
Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya adalah jurnal ilmiah yang mempublikasikan artikel ilmiah tentang objek materi pariwisata pada ranah agama dan budaya. Objek materi ini muncul menjadi kecenderungan-kecenderungan pariwisata agama, yang dalam intern umat Hindu disebut dengan Tirtayatra. Pariwisata agama ini pada era modern meluas dengan diikuti umat-umat non-agama, yang kemudian disebut dengan sekular pilgrimage, atau perjalanan suci sekuler. Tujuan pariwisata agama ini adalah tempat-tempat suci agama, yang terdiri dari situs alam, budaya dan buatan manusia. Karena itu, pengelolaan situs-situs tersebut juga menjadi bahasan-bahasan pada artikel pada jurnal ini. Dengan demikian, jurnal ilmiah ini memuat artikel-artikel yang berhubungan dengan pariwisata agama, pariwisata budaya, dan pengaruh-pengaruh pariwisata terhadap agama dan budaya. Jurnal ilmiah ini terbit pertama kali pada Maret 2016, yang pada awalnya dengan ISSN cetak 2527-9734 Pada tahun 2017, jurnal ini telah memiliki ISSN online 2614-5340. Sampai tahun ini, jurnal ini terbit dalam dua versi yaitu versi cetak dan online. Pada 12 Nopember 2019 telah terakreditasi Sinta 5 sesuai keputusan Dirjen Penguatan Riset, Teknologi, dan Pendidikan Tinggi Nomor 30/E/KPT/2019.
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<![CDATA[Identifikasi Kawasan Batu Termanu sebagai Salah Satu Destinasi Wisata di Kabupaten Rote Ndao ]]>
<![CDATA[Linda Marlince Taka]]>;
<![CDATA[Fatrisia Yulianie]]>
<![CDATA[ Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 2 No 2 (2017) ]]>
Publisher : <![CDATA[UHN IGB Sugriwa Denpasar ]]>
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DOI: 10.25078/pariwisata.v2i2.52
<![CDATA[Tourism activities should pay attention to several principles of management, besides the fulfillment of the tourists’ needs, the other thing to be noted is the surrounding communities without damaging the natural environment and its cultural and having a positive impact on the welfare of the local community so that it will create balance between tourism and the community. Batu Termanu regionhas tourism potential such as marine tourism, culture and history as a tourist attraction, but it has not developed properly. This study aims to determine the potential of Batu Termanu Region as a tourist destination area and to define the right strategy of tourism development here. Data analysis method used was SWOT analysis. The result of this study showed that Batu Termanu Region has the potential of natural, culture, history appeal and kinship community, but it was not fully supported yet by the facilities, infrastructure, transport and friendliness that support tourist activities. The right strategies in developing this area were to build all of the facilities and good infrastructure, promotion, making travel packages, to involve the community in the development process.]]>
<![CDATA[Upaya Masyarakat Daerah Pariwisata Candidasa Kabupaten Karangasem dalam Mempertahankan Keberadaan Bahasa Bali ]]>
<![CDATA[I Putu Pande Suargita]]>;
<![CDATA[I Ketut Sudarsana]]>
<![CDATA[ Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 2 No 2 (2017) ]]>
Publisher : <![CDATA[UHN IGB Sugriwa Denpasar ]]>
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DOI: 10.25078/pariwisata.v2i2.53
<![CDATA[In the use of Balinese language in the community of Candidasa tourism area, there are some obstacles encountered by the community, namely the lack of interest to learn the language of Bali, the influence of association, and because of the social class in the community. To preserve the existence of Balinese language, the people of Candidasa tourism area made several efforts, namely introducing Balinese language early, using Balinese language in family environment, and instilling a sense of love of Balinese culture.]]>
<![CDATA[Peran Stakeholder dalam Komodifikasi Tradisi Perkawinan Hindu pada Paket Wisata Weeding di Kawasan Wisata ]]>
<![CDATA[I Ketut Arta Widana]]>
<![CDATA[ Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 2 No 2 (2017) ]]>
Publisher : <![CDATA[UHN IGB Sugriwa Denpasar ]]>
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DOI: 10.25078/pariwisata.v2i2.54
<![CDATA[The development of cultural tourism has made any cultural products, profane and sacred, become comodity. The process of commotitisation is due to the need of many stakeholders in achieving the goal. The stakeholders playing important roles in the process of commoditisation according to the concept of “key actors” in tourism are government, local people, the tourists,media, industry, and the non-government organization. The commoditisation of traditional Hindu wedding in Ubud Tourism Resort (kawasan Wisata Ubud) is enabled by the meet of tourists motivation as the consummers and the other stakeholders as the supplier. The irrational motivation of the tourists to experience the autenticity with high buying power has made the tourism system in the hosts’ side fulfil the tourists expectation for the sake of material achievement. Government has made restriction in conducting the traditional wedding to the tourists that made the wedding organizer respect the local tradition and socialize the restriction through thepromotion website they have. But commoditisation can not be avoided since the locals don’t mind to serve their tradition as a tourist product to purchase in the secular industry.]]>
<![CDATA[Pariwisata Ubud dalam Teologi Hindu (Manawa Dharma Sastra) ]]>
<![CDATA[I Wayan Miartha]]>
<![CDATA[ Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 2 No 2 (2017) ]]>
Publisher : <![CDATA[UHN IGB Sugriwa Denpasar ]]>
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DOI: 10.25078/pariwisata.v2i2.55
<![CDATA[Ubud is one of the destinations of a worldwide tourist destination, Ubud which originally was an agrarian traditional village turned into a tourism village, even the village of Ubud has been transformed into a world tourism destination is evidenced by the many awards obtained in the field of tourism. Ubud tourism practitioners have been able to meet the standard of facilities that become the standard needs of tourists themselves, both nationally and internationally, such as the availability of accommodation, restaurant, telecommunications, transportation, entertainment, museums, art gallery and other supporting objects close to Ubud such as Bedahulu, Pejeng, Tampaksiring etc. Ubud tourism is not the same as other tourist destinations in Bali such as NusaDua, Sanur, Kuta and others, because Ubud people have different characteristics and lifestyles, the management of Ubud tourism through the concept of Tri Hita Karana combined with Hindu Theology so that existence Ubud tourism can be maintained. In Veda (Manava Dharma Sastra) states that how to serve Tourists such as]]>
<![CDATA[Wisata Minat Khusus sebagai Alternatif Pengembangan Pariwisata di Kabupaten Bangli ]]>
<![CDATA[I Wayan Wiwin]]>
<![CDATA[ Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 2 No 2 (2017) ]]>
Publisher : <![CDATA[UHN IGB Sugriwa Denpasar ]]>
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DOI: 10.25078/pariwisata.v2i2.56
<![CDATA[The special interest tourism has become the current tourism trend where special interest tourism is done to avoid mass tourism in other words special interest tourism is one of an alternative tourism. Special interest tourism that became a new phenomenon in the world of tourism became one of the demands for the providers of tourist services. The motivation of tourists in findingsomething new and having a quality tourist experience leads to increased demand for special interest tourists. Bangli regency is one of the areas in Bali that has a diverse range of potential tourist attractions of special interest, such as: Bali Woso Camp Agro and Culture, The Ayodya Oemah Strawberry, Anjungan Tukad Melangit (ATM) Antugan, N’jung Bali Camp Songan, Tukad Cepung Waterfall, and Twin Hill Bunutin.]]>
<![CDATA[Bisnis Online Agent Ilegal dalam Perkembangan Industri Pariwisata Bali ]]>
<![CDATA[I Gusti Ayu Putu Widia Wijayanti]]>
<![CDATA[ Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 2 No 2 (2017) ]]>
Publisher : <![CDATA[UHN IGB Sugriwa Denpasar ]]>
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DOI: 10.25078/pariwisata.v2i2.57
<![CDATA[The increasing number of illegal online travel agencies recently has become a hot issue that being discussed by the entrepreneurs of tourism business service in Bali. This kind of business has triggered tariff competition, which is unhealthy and has negative impact on the existence of travel agency business in Bali. Therefore, this phenomenon becomes an interesting issue to be investigated. Aims of the investigation were to know the growth of illegal online travel agent business, its impacts and to formulate policies for controlling it that are more relevant to present condition, creating conducive, harmonious, and balanced tourism business in Bali. The impactsof illegal online travel agents were classified into economic, social, culture, and impacts on images. Dealing with illegal online travel agent business, it was observed that there was no negative impacts of tourist. The tourist stated that they were remain satisfied to the services given by illegal online travel agents. The effort made by the governments was still limited on providing suggestion, because there has not been a strong punishment for the offender. Thus, it is recommended that there is a need to set up a policy to control illegal online travel agent in Bali. The local government should formulate more effective and efficient policies, to restore theharmony and balanced conditions of tourism business in Bali. In addition, for the travel agency management, they should obey the law and regulations in running the business.]]>
<![CDATA[Bali dalam Dilema Pariwisata dan Budaya ]]>
<![CDATA[I Gede Sutarya]]>
<![CDATA[ Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 2 No 2 (2017) ]]>
Publisher : <![CDATA[UHN IGB Sugriwa Denpasar ]]>
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DOI: 10.25078/pariwisata.v2i2.58
<![CDATA[Tourism-culture relationships are expected to become mutual relations since Bali tourism was declared by the colonial government in the 1920s. In the case of Bali tourism, relationships do not always run in sync. Tourism and culture often clash, beginning with the conflict holyland of Tanah Lot Temple in 1994, the National Tourism Strategic Area (KSPN) Besakih in 2011, and the reclamation of Teluk Benoa in 2016. The roots of tourism and culture in Bali become a problem to be dissected for the purpose of revealing the root of the problem, analyzing the historical relationships at the root of the problem, and formulating solutions for the development of Balinesetourism in tune with Balinese culture. An overview of this issue can be explained that tourism and cultural conflicts arose when the planned mass tourism of 1971 began to exceed the target of foreign tourists in 1994. The root of the problem is the stampede of Balinese holiness. The stampede of the local value of Bali is causing antipathy towards the development of Bali tourism.Therefore, the development of Bali tourism must make restrictions on the visits of foreign tourists to provide an opportunity to local people to plan their own tourism Bali fair.]]>
<![CDATA[Tirtayatra sebagai Bentuk Wisata Religi Masyarakat Hindu di Bali ]]>
<![CDATA[I Nengah Aryanatha]]>
<![CDATA[ Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 2 No 2 (2017) ]]>
Publisher : <![CDATA[UHN IGB Sugriwa Denpasar ]]>
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DOI: 10.25078/pariwisata.v2i2.59
<![CDATA[Various forms of travel nowadays continue to grow, one of which is religious tourism. Religious tourism is one of the phenomenon that is currently starting to populate, it proved many activities or activities associated with religious tourism such as Tirta Yatra conducted by Hindu community in Bali. In some community groups, religious tourism is often used as a monthly, annual, and routine activities. In addition to getting the calm and pleasure (refreshing), it will also gain insight into the sacred historical sites and increase awareness of gratitude for the omnipotence of God (Ida Sang Hyang Widhi Wasa). Therefore, not only the health of mind that is obtained throughreligious tourism, but also the reward by interpreting the tour as a worship to improve or strengthen the faith.]]>
<![CDATA[Implikasi Upacara Masegeh di Pura Prajapati Desa Pakraman Tambakan pada Penguatan Aspek-Aspek Ekonomi Pariwisata ]]>
<![CDATA[I Ketut Wardana Yasa]]>
<![CDATA[ Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 2 No 2 (2017) ]]>
Publisher : <![CDATA[UHN IGB Sugriwa Denpasar ]]>
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DOI: 10.25078/pariwisata.v2i2.60
<![CDATA[Human beings have three debts according to the teachings of Hinduism called tri rna and these debt must be paid in his lifetime. Man in debt of God is paid with Dewa Yajña. Humans owe to parents; ancestors are paid with Pitra Yajña. Human in debt with teachers or rsi yajna can be paid by Rsi Yajña. Humans who have debts will try to immediately pay them. Similarly, the debt owned by a person or a family either to his ancestors or to God will always be paid in accordance with their ability through yajña (a sincere sacrifice). Yajna ceremony in the form of masegeh ceremony has an impact on strengthening the aspects of the economy and aspects of tourismdevelopment in the Village Pakraman Tambakan.]]>
<![CDATA[Komponen Sebuah Perjalanan Wisata (Tour) ]]>
<![CDATA[I Wayan Wijayasa]]>
<![CDATA[ Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 2 No 2 (2017) ]]>
Publisher : <![CDATA[UHN IGB Sugriwa Denpasar ]]>
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DOI: 10.25078/pariwisata.v2i2.61
<![CDATA[Tour consists of six important elements. Those are (1) transportation which can be land, sea, or air transportation. (2) Acommodation that can be an expensive resort or a small and simple motor inn. (3) Dining can be a qick-service food, buffet dinner, or table service dining. (4) Sightseeing; which can be a city tour, rural or village tour to historical sites, traditional architecture, or (5) Attraction is actually the most important pulling factor motivation of the tourists’ visit to a destination which can be a performance, an adventure activities, etc. (6) Shopping which can be a big super-market, traditional art market, or galleries. A tour plan is made in the form of 3 different itineraries. Those are (1) summary itinerary, (2) Detail Passenger Itinerary or DPI, and (3) Escort itinerary which is also welknown as Manual. A tour itinerary must consider all six elements in accordance with the clients’ interests, budget, number, and time alocation for a tour]]>
